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KEY
TO DIAGRAM
1 I.
Front Brain -- Registration Area I
-- Intellectual E --
Emotional S -- Sex
M -- Movement Centres These
centres have a resultant intensity ratio of 2:4:8:2. They function
as centres for normal awareness, so that mind-body senses are merely
aware. (7) , A -- Ajna (magnetic point) : decoded thought forms,
i.e. contaminated prana, are thrown out from here as excretions of
the mind. II.
Mid Brain : not developed in stages 1 and 2. (P1) -- physical
(A2) -- astral (M3)
-- mental seed atoms
(A2) and (M3) are normally dormant. The physical seed atom (P1) transmits
decoded thought forms for the permanent physical seed atom in the
causal body to register and record as permanent memory. (9) , B --
Bindu (8) , S -- Sahasrara
(the corresponding area in the physical body is the thalamus). IIIa.
Memory pool shallow : for memory accumulated in the present
life. IIIb.
Memory pool deep : for memory brought over from previous lives,
normally inaccessible. (0) , T -- Taluka : the block {\bf O here is
open to manas, i.e. incoming impulses, which in relation to the astral
body are various grades of prana. IV.
Force Centres along the spinal column : (3)--(6) are dormant and non-functional. (6) , V -- Vishuddhi (5) , A -- Anahata (4) , M -- Manipura (3) , K -- Kundali (2) , S -- Swadhisthana (1) , M -- Muladhara Energy
of the essence of consciousness circulating at (1<-->2) is a
combination of the energies of life and awareness only and is of third
grade. Normal food creates only physical energy. Physical energy,
when acted upon, creates crude sex energy which in turn creates ordinary,
undeveloped emotional and intellectual energies and a will that is
neutral. Their colouring and intensities depend on past memory patterns.
At this stage no higher emotional or mental or spiritual energy is
possible. Incoming impulses through the sense organs are carried via the open block O at taluka to couple with memory patterns drawn from the memory pools. It is this flow of manas right across and over the top of the brain to the registration area which, like a digital clock, makes the brain aware of moments -- time -- and consequently of space. Memory patterns keep this digital clock ticking. Thus sensory processes make us aware of time and space; non-sensory processes would eliminate this sense of time and space.
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KEY
TO DIAGRAM
2 I.
Front Brain -- Registration Area I
-- Intellectual E --
Emotional S -- Sex
M -- Movement Centres
These centres are in the process of transition from a resultant intensity
ratio of 2:4:8:2 to 5:2:2:1. They function as centres for normal awareness,
so that mind-body senses are merely aware. (7) , A -- Ajna (magnetic
point) : decoded thought forms, i.e. contaminated prana, are thrown
out from here as excretions of the mind. II.
Mid Brain : not developed in stages 1 and 2. (P1)
-- physical (A2) -- astral
(M3) -- mental seed
atoms (A2) and (M3) are normally dormant. The physical seed atom (P1)
transmits decoded thought forms for the permanent physical seed atom
in the causal body to register and record as permanent memory. (9)
, B -- Bindu (8) , S
-- Sahasrara (the corresponding area in the physical body is the thalamus).
IIIa.
Memory pool shallow : for memory accumulated in the present
life. IIIb.
Memory pool deep : for memory brought over from previous lives,
normally inaccessible. (0)
, T -- Taluka ; the block O here is open to manas, i.e. incoming impulses,
which in relation to the astral body are various grades of prana.
IV. Force Centres along the Spinal Column : (3)--(6) are dormant and non-functional. (6) , V -- Vishuddhi (5) , A -- Anahata (4) , M -- Manipura (3) , K -- Kundali (2) , S -- Swadhisthana (1) , M -- Muladhara Energy
of the essence of consciousness circulating at (1<-->2) is a
combination of the energies of life and awareness only and is now
of second grade. Normal food creates only physical energy. Physical
energy, when acted upon, creates sex energy which now, due to biological
changes, creates developed emotional and intellectual energies and
a little spiritual energy. Will, too, is now intellectual will. This
is signified by the growing influence of anahata reaching the I--E--S--M
centres. Incoming
impulses through the sense organs are carried via the open block O
at taluka to couple with memory patterns drawn from the memory pools.
It is this flow of manas right across and over the top of the brain
to the registration area which, like a digital clock, makes the brain
aware of moments -- time -- and consequently of space. Memory patterns
keep this digital clock ticking. Thus sensory processes make us aware
of time and space; non-sensory processes would eliminate this sense
of time and space.
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KEY
TO DIAGRAM
3A I.
Front Brain -- Registration Area I
-- Intellectual E --
Emotional S -- Sex
M -- Movement Centres
These centres have a resultant intensity ratio of 5:2:2:1 established.
They function as centres for rational logical thinking, but mind-body-senses
are still merely aware. (7) , A -- Ajna (magnetic point) : decoded
thought forms, i.e. sattvic prana, flow out from here to meet free-flowing
manas outside. There are, therefore, no harmful excretions of thought
forms. II.
Mid Brain (P1)
-- physical (A2) -- astral
(M3) -- mental seed
atoms These super micro transmitting monitors keep pulsating and transmitting
decoded thought forms for the corresponding permanent seed atoms in
the causal body to register and record as permanent memory.
(9)
, B -- Bindu (8) , S
-- Sahasrara (the corresponding area in the physical body is the thalamus).
IIIa.
Memory pool shallow : for memory accumulated in the present
life. IIIb.
Memory pool deep : for memory brought over from previous lives,
normally inaccessible. (0)
, T -- Taluka : the block O here is kept open to manas, i.e. incoming
impulses, which in relation to the astral body are various grades
of prana. IV.
Force Centres along the Spinal Column : (6) , V -- Vishuddhi (5) , A -- Anahata (4) , M -- Manipura (3) , K -- Kundali (2) , S -- Swadhisthana (1) , M -- Muladhara Energy
of the essence of consciousness at (1<-->2) is now of first
grade. Normal food creates physical energy which in turn now creates
sublimated sex energy and spiritual will. At this stage, with sattvic
manas, sattvic emotions and sattvic energy combined with spiritual
will, there is a complete inner biological change. A great influence
from anahata reaches the I--E--S--M centres. Whenever
the individual is engaged in a normal householder's obligations and
duties, clean manas will rise and flow through ida and pingala and
not through sushumna. Now manas, on its way up to taluka through ida
and pingala, also flows via manipura, anahata and vishuddhi. The open
O block at taluka permits flow of manas over the memory patterns accumulated
at regions IIIa and IIIb at the back of the brain and through the
central passage over the top of the brain as in the diagrams of stages
1 and 2. Though sushumna is about to open, it will be kept consciously
blocked by the individual. Both the blocks, the one at taluka O and
the other at the bottom end of sushumna $\otimes$, open and close
consciously as a two-way switch, as shown in the diagrams of stages
3b and 3c. It is still a sensory stage and hence not free from the
experience of time and space. |
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KEY
TO DIAGRAM
3B I.
Front Brain -- Registration Area I
-- Intellectual E --
Emotional S -- Sex
M -- Movement Centres
No modifications can take place as manas does not meet memory patterns
and incoming impulses do not flow in the central passage over the
top of the brain. Essence of consciousness now has a link with Consciousness
through bindu. (7) , A -- Ajna (magnetic point) : Sattvic energy flows
out from here --in intuition, there are minimal modifications of mind
and no excretions from base thought forms. This stage is non-sensory
-- to be in this stage for even a short time is to be unaware of space
and time. II.
Mid Brain (P1) -- physical (A2) -- astral (M3) -- mental seed atoms Now,
along with (P1), the astral seed atom (A2) also starts pulsating and
transmitting the activities and steps the individual takes in the
physical life and in the emotional/astral realms for the corresponding
permanent seed atoms in the causal body to register and record as
permanent memory. (9)
, B -- Bindu (8) , S
-- Sahasrara (the corresponding area in the physical body is the thalamus). IIIa. Memory pool shallow : for memory accumulated in the present life. IIIb.
Memory pool deep : for memory brought over from previous lives.
Both
memory pools are effectively bypassed; consequently sattvic manas
and the thinking instrument are not made use of. (0) , T -- Taluka
: the block $\otimes$ here is consciously closed to manas, i.e. incoming
impulses, which in relation to the astral body are various grades
of prana. IV.
Force Centres along the Spinal Column : (6)
, V -- Vishuddhi (5)
, A -- Anahata (4)
, M -- Manipura (3) ,
K -- Kundali (2)
, S -- Swadhisthana (1)
, M -- Muladhara Normal
food creates physical energy. Physical energy creates sublimated sex
energy, spiritual will and energy of the essence of consciousness
of first grade. Influences from bindu and sahasrara now flow over
the entire primary body and brain. Mark the sequence of centres 9-->8-->7
in the mid-brain and compare this with that in the diagram of stage
3c. This is a further biological change.
When not in the state of a normal house-holder attending to
ordinary obligations and duties, the individual is in intuitional
state and his mood and brain now follow a different formula, unlike
in the diagrams of stages 1, 2 and 3a. "His perceptions is now
unfailingly exact, i.e. his mind reveals only truth.
This particular perception is unique and reveals that which
the rational mind (using testimony, inference and deduction) cannot
reveal." -- I(48--49). This is intuition proper, the earlier
state 3a being insight. The block O at the lower end of sushumna is open to allow the flow of manas in the central spinal passage in the astral body. The block $\otimes$ at taluka is closed to the normal flow of incoming impulses --it prevents manas from flowing over memory patterns through the central passage on top of the brain as in the diagrams of stages 1, 2 and 3a. There are no incoming impulses entering the brain region either, however sattvic they may be. Mind modifications have ceased! Sattvic manas has direct entry into the registration areas via side passages, and thence onto ajna, where it flows out in combination with influences emanating from the centres 9-->8-->7. This is the early stage of pratyahara, or intuitional stage of the mind.
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KEY
TO DIAGRAM
3C I.
Front Brain -- Registration Area I
-- Intellectual E --
Emotional S -- Sex
M -- Movement Centres Absolutely
no modifications can take place as manas does not meet memory patterns
and incoming impulses do not flow in the central passage over the
top of the brain. Essence of consciousness now has a link with Consciousness
through bindu. (7)
, A -- Ajna (magnetic point) : Upon reaching this centre, prana does
not flow out of the system. It is routed via 7-->8-->9 and down
the sushumna to muladhara, forming a closed circuit in which the speed
of circulation of prana increases until it reaches 3600 cycles per
60 pulse beats (or 60 seconds). II.
Mid Brain : fully evolved and functional. (P1)
-- physical (A2) -- astral
(M3) -- mental seed
atoms All three super micro transmitting monitors keep pulsating and transmitting for the corresponding permanent seed atoms in the causal body to register. (9)
, B -- Bindu (8) , S
-- Sahasrara (the corresponding area in the physical body is the thalamus). IIIa.
Memory pool shallow : for memory accumulated in the present
life. IIIb.
Memory pool deep : for memory brought over from previous lives. Both
memory pools are effectively bypassed; consequently sattvic manas
and the thinking instrument are not made use of. (0) , T -- Taluka
: the block $\otimes$ here is closed to manas, i.e. incoming impulses,
which in relation to the astral body are various grades of prana. IV.
Force Centres along the Spinal Column : (6)
, V -- Vishuddhi (5)
, A -- Anahata (4)
, M -- Manipura (3) ,
K -- Kundali (2)
, S -- Swadhisthana (1)
, M -- Muladhara The closed block $\otimes$ at taluka prevents the flow of manas over the memory patterns as well as through the central brain passage. So no modifications of mind can take place, unlike in stage 3a. The block O at the lower end of sushumna is open and prana flows through the central passage of the spinal column. Here in stage 3c, the movement of prana from centre to counter-centre in the mid-brain, 7-->8-->9, is different from that in stage 3b, 9-->8-->7. Stage 3b was intuitional; stage 3c is transcendental! It is a prolonged non-sensory stage. Nor does prana flow out from ajna as in the diagrams of the previous stages -- it returns to (1<-->2) to form a closed circuit. The increase in the speed of revolution around this circuit creates `take-off' stage speed. `Take-off' force sufficient to send the primary body out of the physical body is 60 cycles in 60 pulse beats in pratyahara stage, 600 cycles per 60 pulse beats in dharna stage, 1800 cycles per 60 pulse beats in dhyana stage, and 3600 cycles per 60 pulse beats in samadhi stage. In dharna and dhyana stages, one can take leave to die consciously and be born again consciously; in samadhi, one can reach from samadhi with seed to samadhi without seed and in either samadhi stage take final leave from all physical births.
THE FORCE CENTRES
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